Gen AI - Week 6

Slide 1

ACCELERATE NOW!



A brief History

of the near-future


Slide 2

More Stochastic parrots


Slide 3

What’s so bad about technology?

Stochastic Parrots peck away at the deeper impulses behind AI:
Feminist critique of white male fantasies of speed (think of Marinetti), size (large language models), scale
Gebru, Torres (2024): The TESCREAL Bundle: Eugenics and the Promise of Utopia through Artificial General Intelligence
Interconnections between eugenics, longtermism, effective altruism, pursuit of AGI, accelerationism – a coherent ideology?
Technology (pace Aaron) associated with techne: skill, craft, practice
Contrasted with episteme, theoretical knowledge (Aristotle)
Contrasted with poesis: closer to manifesting, bringing forth, revealing (Heidegger)
Techne is the non-theoretical, non-poetic: the messy making of things
Contemporary stereotypes: the artist vs the technician; the abstract thinker or strategist vs the person concerned with technique
Does Silicon Valley still struggle with an inferiority complex?
It is not academic (technical knowledge is shallow, ephemeral – no episteme)
It is not artistic (technicians cannot be cool – no poeisis)
Techbros go cultural: Gates’ infamous dance, Zuckerberg’s “glow up”, Musk’s SNL appearance, the Silicon Valley “philosophers” (Thiel, Schmidt, Andreesen, Karp, Friedman)


Slide 4

Why so defensive? “Polite society” – artists, academics – value slow, deep, sustained, patient, non-egoic, social Something crass, desperate, antisocial about the technical sphere – unfeeling, mechanical, not really connected to meaning (Bender et al.) Technology retains this sense of gendered immaturity: “boys’ toys”, restlessness, tinkering, uncritical optimism, inflated dramatism (end-of-the-world + save-the-world rhetoric), hubristic movements (transhumanism, singularitarianism, effective altruism – Gebru & Torres 2024). Shift from parody, ridicule to alarmism, fear, critique, activism But also, genuine: What can actually be done? Once power is embedded in technological infrastructure, it is hard to dislodge. The Black Box Society (Pasquale 2015); The Automatic Society (Stiegler 2016); algocracy / algorithmic governance (Aneesh 2006; Issar & Aneesh 2021); Automating Inequality (Eubanks 2018); Surveillance Capitalism (Zuboff 2014) point to these problems. Do we even know why algorithms make the decisions they do? AI: Continuation of this fantasy, a sort of neo-colonization or territorialization (Deleuze & Guattari) of interior and** exterior worlds** The illusion of control and mastery, at the micro-level of individual cognition: the banishing of forgetfulness, dyslexia, malapropisms, reasoning failures, class, gendered or racialized linguistic registers. AI helps us write & talk properly; it normalizes aberrant discourse. We can all be academics now? Commodity fetishism (in the Marxian sense): the social relations between people (everyday communication, art etc) are turned into the ultimate product – the thing that generates, engenders, a machine of endless (and relentless) cultural production – we marvel at the technology, not the human history of art that makes the technology possible Revenge of the Nerds: Techne becomes both episteme and poesis. No longer opposed, techne is now meta-technology. “Let’s have those arrogant scholars and artists come to us”.


Slide 5

Image Marinetti Image

Extreme: racist, sexist, proto-fascist. Marinetti a friend and supporter of Mussolini in the 1910s
Celebrates youth, speed, breaks with the past (leads to concern about fascism’s reactionary tendencies). Desire for violence. Technology is not computation; it is fast cars, streetcars, trains
Later echoes? Punk? Grunge? Techno? Anarchism? Other subcultures
Blends hedonism, nihilism, violence, speed. Coincidentally the rise of psychoanalysis and theorisation of the Pleasure Principle and the Death Instinct (1920).
Post-war echoes: Benedek’s The Wild One (1953). Goddard’s Un Bout de Souffle (1960), J.G. Ballard’s Crash (1973), Saura’s Deprisa Deprisa (1981)
“Standing on the world’s summit we launch once again our insolent challenge to the stars!” – think of the role of rockets and Mars in contemporary futurist fantasies

Image



Image


Slide 6

All watched over by Machines of Loving Grace RICHARD BRAUTIGAN, 1967

I like to think (and
the sooner the better!)
of a cybernetic meadow
where mammals and computers
live together in mutually
programming harmony
like pure water
touching clear sky.



I like to think
(right now, please!)
of a cybernetic forest
filled with pines and electronics
where deer stroll peacefully
past computers
as if they were flowers
with spinning blossoms.



Responses? Desirable?** Sinister? IRONIC? IDEALISTIC?**

I like to think
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal
brothers and sisters,
and all watched over
by machines of loving grace.


Slide 7

#ACCELERATE, TO THE LEFT AND TO THE RIGHT

Left Accelerationist Tendencies:
Accelerate Capitalism until it Collapses upon Itself
Fixed Capital / Dead is a Social Product, Shared Inhertance (Marx)
Fully Automated Luxury Communism (Bastani, Williams, Srnicek)
Break free of Oppressive Identities – Make Your Own through Technology (Haraway’s Cyborg)
Better, Scientific Breakthroughs (Amodei)
Universal Basic Income?!

Right Accelerationist Tendencies:
The World is Agonistic, Zero Sum Game (Peter Thiel, via Carl Schmitt (1930s))
Accelerate Capitalism Forever (Trickle-down Economics; All Boats Rise)
Reward Innovation – Aim to Monopolise
Also Regressive: Protect Traditional Identities (Thiel’s Christianity)
Better, Scientific Breakthroughs (Amodei)
Universal Basic Income?!


Slide 8

The cyborgian process of production

For Marx (in this celebrated “Fragment on Machines” at any rate), we get a cyborgian image of labour – the machine at its centre, human workers merely appendages
But, once adopted into the production process of capital, the means of labour passes through different metamorphoses, whose culmination is the machine, or rather, an automatic system of machinery (system of machinery: the automatic one is merely its most complete, most adequate form, and alone transforms machinery into a system), set in motion by an automaton, a moving power that moves itself; this automaton consisting of numerous mechanical and intellectual organs, so that the workers themselves are cast merely as its conscious linkages.


Slide 9

A future without work?

“Capital itself is the moving contradiction, [in] that it presses to reduce labour time to a minimum, while it posits labour time, on the other side, as sole measure and** source of wealth.”
“What capital adds is that it increases the
surplus labour time of the mass** by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development.”
Marx imagines here the acceleration of capitalism:
Capitalism wants profit, and therefore to create as much “surplus labour time” as possible. More surplus labour = more surplus value = more profit
So it develops technology (“art and science”) to exploit workers more
But this really means capitalism means the necessities of life are made more efficiently
Eventually (?) this surplus becomes “social disposable time” which can be employed – not for the capitalists’ profit – but for “their own development” (i.e. whatever you want)
Marx’ accelerationist paradox: factory machinery exploits labour, but also creates the conditions for eventual emancipation and utopia
Also important: Marx sees machinery as involving social (not individual) production.
Dead labour / fixed capital is durable. It is, if we like, the gift of preceding generations to our own: techniques and material that enable us to live with less “circulating” labour. We don’t need to work as hard to survive.
Moreover we become new kinds of subjects: “Free time – which is both idle time and time for higher activity – has naturally transformed its possessor into a different subject, and he then enters into the direct production process as this different subject.”
This is not the Marx we grew up with: he wants a future without work, focussed on human development and growth


Slide 10

#Accelerate into history?

Williams & Scnicek: what if this accelerationist Marx was right? Accelerate to deliver universal luxury (Bastani: Fully Automated Luxury Communism)
Thiel: Essentially an agonistic view of geopolitics. Technology & AI become tools to protect national interest (invests in Palantir, Anduril). Accelerate